Demond Melancon
This Brazilian cultural matrix positions Demond Melancon globally... Curation
CURATION
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from this page:
by Title Holder
The Integrated Global Creative Economy
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Name:
Demond Melancon
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City/Place:
New Orleans, Louisiana
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Country:
United States
Life & Work
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Bio:
Demond Melancon works solely with a needle and thread to sew glass beads onto canvas. He began this form of art in 1992 when he first became part of a 200+ year old culture known as the Black Masking Culture of New Orleans. Today as a Big Chief, Melancon is well known for creating massive suits which he wears as a Black Masker in ceremonial battles on Mardi Gras day. The suits he creates are sculptural forms based on the size of his body and are composed of intricately beaded patches revealing a collective visual narrative.
Over the past five years, Melancon has developed an emerging contemporary art practice using the same beading techniques he’s applied over the past 28 years as a Black Masker. His work has been exhibited at the Victoria & Albert Museum in London, Art Miami, the Museum of Contemporary African Diasporan Art in Brooklyn, and the Arthur Roger Gallery in New Orleans. Many of Melancon’s works honor Black subjects historically excluded from the artistic canon, often reflecting untold stories from bygone pasts to remind viewers of their interwoven shared ancestries and diasporic histories. As a self-taught artist, Melancon has been deeply influenced by the masters: from contemporary artists such as Kerry James Marshall, Barkley Hendricks, and Basquiat to Renaissance artists like Caravaggio and Botticelli.
The context of Melancon’s work reflects a broad variety of stylistic influences, features imagery rich with symbolism and meaning, and confronts stereotypical representations of Black identity. Melancon’s work reflects his deep interest in exploring the possibilities of visual storytelling and redefining the traditions of portraiture. Demond Melancon is one of the few artists to pioneer the use of glass beads as an accepted contemporary art medium in the larger arts sector. By reconsidering predominant narratives throughout our history, Melancon deliberately repositions historically overlooked subjects and reimagines institutional portrayal of the Black subject.
Melancon was born in 1978 and grew up in the Lower Ninth Ward of New Orleans. He was initially taught by a prolific elder named Big Chief Ferdinand Bigard. Melancon went on to study under Nathanial Williams in connection with a 1993 Louisiana Folklife Apprenticeship Grant. Melancon joined the Seminole Hunters and masked as a Spy Boy for over 15 years under Big Chief Keitoe Jones. In 2012 the elders of the Black Masking community declared that Melancon would then be known as Big Chief Demond Melancon of the Young Seminole Hunters, his very own tribe based in the Lower Ninth Ward of New Orleans.
He has been part of the Black Masking Culture of New Orleans since 1992 and second-lining since he began to walk. When Demond was 14 years old, he had the opportunity to learn from several influential elder Big Chiefs. They not only taught him how to sew and bead intricate suits, but also about the history and traditions of the Black Masking Culture of New Orleans – which began over 200 years ago. Prior to the Black Masking elders declaring Demond would become the Big Chief of his very own tribe, he had become very well-known as being a fierce Spy Boy for the Seminole Hunters. Big Chief Demond is well-known for his meticulous hand-sewn beadwork, use of very small beads, and attention to details often combining various types of beads (opaque, transparent, matte, metallic) and a broad spectrum of colors for effect.
The role of the Big Chief is to command and lead the tribe during practices throughout the year and in ceremonial battles on Mardi Gras Morning. A Big Chief’s prestige is often not only measured by the beauty and intricacy of his suits, but also by his command and presence within the community.
Two factors that contribute to the technical difficulty the style of Black Masking suits Demond creates are the massive size of the main aprons (the portion of a suit worn from the waist to the ankles) and the incredibly small size of the beads he uses to create them. Typically measuring at over 50 inches wide, Demond’s main aprons are also created using smaller size beads (referred to as size 11/0s which measure at 2.1 mm) than most other Black Maskers of New Orleans use. Because of the size of his suits coupled with his use of smaller beads, Demond’s suits generally take over 4,000 hours of sewing 1 million glass beads.
Clips (more may be added)
There are certain countries, the names of which fire the popular imagination. Brazil is one of them; an amalgam of primitive and sophisticated, jungle and elegance, luscious jazz harmonics — there’s no other place like it in the world. And while Rio de Janeiro, or its fame anyway, tends toward the sophisticated end of the spectrum, Bahia bends toward the atavistic…
It’s like a trick of the mind’s light (I suppose), but standing on beach or escarpment in Salvador and looking out across the Baía de Todos os Santos to the great Recôncavo, and mindful of what happened there (and here; the Bahian Recôncavo was final port-of-call for more enslaved human beings than any other place throughout the entirety of mankind’s existence on this planet, and in the past it extended into what is now urban Salvador), one must be led to the inevitable conclusion that one is in a place unique to history, and to the present:
Brazil absorbed over ten times the number of enslaved Africans taken to the United States of America, and is a repository of African deities (and their music) now largely forgotten in their lands of origin.
Brazil was a refuge (of sorts) for Sephardim fleeing an Inquisition which followed them across the Atlantic (that unofficial symbol of Brazil’s national music — the pandeiro — was almost certainly brought to Brazil by these people).
Across the parched savannas of the interior of Brazil’s culturally fecund nordeste/northeast (where wizard Hermeto Pascoal was born in Lagoa da Canoa — Lagoon of the Canoe — and raised in Olho d’Águia — Eye of the Eagle), much of Brazil’s aboriginal population was absorbed into a caboclo/quilombola culture punctuated by the Star of David.
Three cultures — from three continents — running for their lives, their confluence forming an unprecedented fourth. Pandeirista on the roof.
That's where this Matrix begins:
Wolfram MathWorld
The idea is simple, powerful, and egalitarian: To propagate for them, the Matrix must propagate for all. Most in the world are within six degrees of us. The concept of a "small world" network (see Wolfram above) applies here, placing artists from the Recôncavo and the sertão, from Salvador... from Brooklyn, Berlin and Mombassa... musicians, writers, filmmakers... clicks (recommendations) away from their peers all over the planet.
This Integrated Global Creative Economy (we invented the concept) uncoils from Brazil's sprawling Indigenous, African, Sephardic and then Ashkenazic, Arabic, European, Asian cultural matrix... expanding like the canopy of a rainforest tree rooted in Bahia, branches spreading to embrace the entire world...
Recent Visitors Map
Great culture is great power.
And in a small world great things are possible.
Alicia Svigals
"Thanks, this is a brilliant idea!!"
—Alicia Svigals (NEW YORK CITY): Apotheosis of klezmer violinists
"Dear Sparrow: I am thrilled to receive your email! Thank you for including me in this wonderful matrix."
—Susan Rogers (BOSTON): Director of the Berklee Music Perception and Cognition Laboratory ... Former personal recording engineer for Prince; "Purple Rain", "Sign o' the Times", "Around the World in a Day"
"Dear Sparrow, Many thanks for this – I am touched!"
—Julian Lloyd Webber (LONDON): Premier cellist in UK; brother of Andrew (Evita, Jesus Christ Superstar, Cats, Phantom of the Opera...)
"This is super impressive work ! Congratulations ! Thanks for including me :)))"
—Clarice Assad (RIO DE JANEIRO/CHICAGO): Pianist and composer with works performed by Yo Yo Ma and orchestras around the world
"We appreciate you including Kamasi in the matrix, Sparrow."
—Banch Abegaze (LOS ANGELES): manager, Kamasi Washington
"Thanks! It looks great!....I didn't write 'Cantaloupe Island' though...Herbie Hancock did! Great Page though, well done! best, Randy"
"Very nice! Thank you for this. Warmest regards and wishing much success for the project! Matt"
—Son of Jimmy Garrison (bass for John Coltrane, Bill Evans...); plays with Herbie Hancock and other greats...
I opened the shop in Salvador, Bahia in 2005 in order to create an outlet to the wider world for magnificent Brazilian musicians.
David Dye & Kim Junod for NPR found us (above), and Kareem Abdul-Jabbar (he's a huge jazz fan), David Byrne, Oscar Castro-Neves... Spike Lee walked past the place while I was sitting on the stoop across the street drinking beer and listening to samba from the speaker in the window...
But we weren't exactly easy for the world-at-large to get to. So in order to extend the place's ethos I transformed the site associated with it into a network wherein Brazilian musicians I knew would recommend other Brazilian musicians, who would recommend others...
And as I anticipated, the chalky hand of God-as-mathematician intervened: In human society — per the small-world phenomenon — most of the billions of us on earth are within some 6 or fewer degrees of each other. Likewise, within a network of interlinked artists as I've described above, most of these artists will in the same manner be at most a handful of steps away from each other.
So then, all that's necessary to put the Brazilians within possible purview of the wide wide world is to include them among a wide wide range of artists around that world.
If, for example, Quincy Jones is inside the matrix, then anybody on his page — whether they be accessing from a campus in L.A., a pub in Dublin, a shebeen in Cape Town, a tent in Mongolia — will be close, transitable steps away from Raymundo Sodré, even if they know nothing of Brazil and are unaware that Sodré sings/dances upon this planet. Sodré, having been knocked from the perch of fame and ground into anonymity by Brazil's dictatorship, has now the alternative of access to the world-at-large via recourse to the vast potential of network theory.
...to the degree that other artists et al — writers, researchers, filmmakers, painters, choreographers...everywhere — do also. Artificial intelligence not required. Real intelligence, yes.
Years ago in NYC (I've lived here in Brazil for 32 years now) I "rescued" unpaid royalties (performance & mechanical) for artists/composers including Barbra Streisand, Aretha Franklin, Mongo Santamaria, Jim Hall, Clement "Coxsone" Dodd (for his rights in Bob Marley compositions; Clement was Bob's first producer), Led Zeppelin, Ray Barretto, Philip Glass and many others. Aretha called me out of the blue vis-à-vis money owed by Atlantic Records. Allen Klein (managed The Beatles, The Rolling Stones, Ray Charles) called about money due the estate of Sam Cooke. Jerry Ragovoy (Time Is On My Side, Piece of My Heart) called just to see if he had any unpaid money floating around out there (the royalty world was a shark-filled jungle, to mangle metaphors, and I doubt it's changed).
But the pertinent client (and friend) in the present context is Earl "Speedo" Carroll, of The Cadillacs. Earl went from doo-wopping on Harlem streetcorners to chart-topping success to working as a custodian at PS 87 elementary school on the west side of Manhattan. Through all of this he never lost what made him great.
Greatness and fame are too often conflated. The former should be accessible independently of the latter.
Yeah this is Bob's first record contract, made with Clement "Sir Coxsone" Dodd of Studio One and co-signed by his aunt because he was under 21. I took it to Black Rock to argue with CBS' lawyers about the royalties they didn't want to pay (they paid).
Matrix founding creators are behind "one of 10 of the best (radios) around the world", per The Guardian.
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