Location & Map:
Largo do Xareu, Santo Amaro, BA, Brazil, 44200000 [open map]
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from this node by:
Matrix
Life & Work
Bio:
O Bembé do Mercado é considerado o único candomblé de rua do mundo, manifestação cultual e religiosa, tendo início em 1889 por iniciativa de João de Obá e seus filhos-de-santo. Atualmente é reconhecido como Patrimônio Imaterial do Estado da Bahia pelo Instituto do Patrimônio Artístico e Cultural (IPAC) e do Brasil pelo Instituto do Patrimônio Histórico e Artístico Nacional (IPHAN).
Reúne anualmente milhares de adeptos das religiões de matriz africana do Recôncavo Baiano, bem como turistas de todo o Brasil e também de outros países.
Nossa principal bandeira e a preservação das tradições e costumes das religiões de matriz africana em Santo Amaro-BA, bem como o combate ao racismo e a intolerância religiosa, promovendo ações de proteção, salvaguarda e sustentabilidade da comunidade e também dos detentores.
Bembé do Mercado Every May 13th in Santo Amaro
The origin of the name is polemical…some say it’s a deliberate corruption of candomblé, meant to disguise the fact of what was actually happening in the market square. Another take is that of ethnolinguist Yeda Pessoa de Castro, which is (my translation): “Bembé” is a word which could have two etymologies. One is Fon (Yoruba/Nagô), Bembé meaning “drum”… It could also be of Bantu (Congo/Angola) origin, in this case meaning a religious ceremony, praise, a prayer, as with the word candomblé itself…” Why the 13th of May? Because it was on that date in 1888 that slavery was abolished in Brazil, by the signature of Princesa Isabel, Princesa Imperial Regente. And it was on the 13th of May in 1889 (some say it was several days earlier) that candomblé priest João Obá stood by the Subae river just off of Santo Amaro’s market square and began to play a rhythm which when played in a house of candomblé was/is meant to call down a deity.
One by one others arrived, and began dancing the dances of candomblé in what was the first instance of these religious manifestations being conducted outside a place meant for that purpose. And so a century later the tradition continues in Santo Amaro’s market square proper, on the Wednesday, Thursday, Friday, Saturday and Sunday incorporating May 13th (although Friday, being the day of Oxalá and a day in which candomblé is never conducted, sees a respite; the other activities which are ancillary to the Bembé, the samba-de-roda, capoeira and maculelê, continue).
The festa has been celebrated every year since with the exceptions of 1958 (when an explosion/fire killed 300 people) and 1989 (when the biggest flood in the history of the city took place). The festa is now regarded as protecting the city!
Em Santo Amaro da Purificação, na Bahia, a palavra “Bembé” designa genericamente “Candomblé” e, assim, na linguagem local, “Bembé do Mercado” significa o Candomblé que é realizado anualmente por um conjunto de terreiros no Largo do Mercado desta cida...
Human creativity is everywhere. From Brazil it's all being connected in a manner allowing one to move from any creator to any other creator in just a few steps. Artificial Intelligence & algorithms not necessary. Real intelligence, yes.
Raymundo Sodré Global
Via Matrix, artists like Raymundo Sodré (who was crushed under Brazil's dictatorship) can inspire around the world. Sodré's (and Jorge Portugual's) A MASSA is a Brazilian anthem exhorting the powerless to stand up to the powerful.
THE MATRIX IS THE MOTHER SHIP (it carries people to culture; per above, it carries culture too)
THE MATRIX IS CULTURAL DIFFUSION ON A PLANETARY SCALE (Bahia is Ground Zero)
THE MATRIX IS THE INTEGRATED GLOBAL CREATIVE ECONOMY (matrixed economist, Dr. Darius Mans, presents the Africare Award to Luiz Inácio Lula da Silva — Brazil's current president — in 2012)
Dear Sparrow: I am thrilled to receive your email! Thank you for including me in this wonderful matrix. — Susan Rogers (personal recording engineer for Prince; recorded "Purple Rain", "Around the World in a Day", "Parade", and "Sign o' the Times"; now director of the Berklee Music Perception and Cognition Laboratory)
Dear Sparrow, Many thanks for this – I am touched! — Julian Lloyd Webber (most highly renowned cellist in the United Kingdom; brother of composer Andrew Lloyd Webber (Evita, Jesus Christ Superstar, Cats...)
This is super impressive work ! Congratulations ! Thanks for including me :))) — Clarice Assad (pianist, composer with works performed by Yo Yo Ma and orchestras around the world)
This Matrix was built by an ex-royalty "rescuer" (Aretha Franklin, Barbra Streisand, Gilberto Gil, Astrud Gilberto, Mongo Santamaria, Jim Hall, Led Zeppelin, Bob Marley and many others) so that deep Brazilian culture, much of it otherwise impossible to find if one is not right there where it is made, might also (via an alternative to major media) be discoverable from all around the world. To do this it integrates this immensity into a system whereby ALL CULTURE EVERYWHERE — from small villages in Africa to Grammy-winning artists in Los Angeles — writers, filmmakers, painters... — can be found from anywhere on the planet.
The Matrix uncoils from the Recôncavo of Bahia, Brazil, final port-of-call for more enslaved human beings than any other such throughout all of human history and from where some of the most physically and spiritually uplifting music ever made (samba and its precursor chula, per the Saturno Brothers above) evolved...
WHAT IS THE RECÔNCAVO? The peninsula upon which Salvador is situated is like the thumb of an open and grasping hand, what is normally thought of as the Recôncavo then being defined by the curved index finger. This way of definition developed when agricultural products were brought to Salvador by boat, sometimes making their way first down the Paraguaçu river after having been carried overland from the sertão (backlands) to Cachoeira, the river debouching into the Bay of All Saints at Maragogipe. The city of Bahia (as it was usually called then) was crouched on the bay, comprised of a commercial district much smaller in area than today (landfill has increased it greatly), the area around the upper section of the elevator, and what is now called Pelourinho.
Much of the remainder of the peninsula was given to sugarcane plantations, and dotted within the Atlantic rainforest were countless quilombos (Afro-Brazilian villages founded during the age of slavery); both are attested to today in commonly used city names. The neighborhood of Garcia was once Fazenda Garcia (fazenda being a farm or plantation), and this denomination is still used today to distinguish one end of Garcia (fim-de-linha) from the other (the Campo Grande end). Neighborhoods Engenho Velho de Federação and Engenho Velho de Brotas are so called for the old mills (engenhos velhos) which pressed the caldo (juice, so to speak) from the cane so laboriously hacked out of the fields. The neighborhood of Cabula is named for an nkisi (deity) of candomblé angola (the first candomblé -- a West African religious belief system -- to arrive in Bahia)...whose rhythms comprise the basis for samba, meaning that the rhythms to which so many in the world inexpertly swayed as Stan Getz's saxophone soared and João and Astrud Gilberto sensuously intoned -- this paragon of suave Brazilian sophistication -- was born in the rough senzalas (slavequarters) of Bahia. Ironically enough, the barefoot senzala version was/is far more sophisticated than the sophisticated version.
But times have changed, and Cabula is now a crowded, non-descript middle-to-working class Salvador city neighborhood (plenty of candomblé around though), and Engenhos Velhos de Federação and Brotas are swarming working class neighborhoods (ditto the candomblé); the senzala samba, the samba chula and samba-de-roda have disappeared. A simplified version -- Bahian pagode -- is heard everywhere in Salvador, but the real-deal stuff has died out here in the big city. It remains, however, a potent force on the remainder of its native ground, the Recôncavo proper, where it is danced to upon pounded earth, under moonlight broken by banana, palm and mango leaves, lifting the souls of its participants almost like something religious, which it was, and gods aside, is (again, per the Saturno brothers in the clip above).
By the same mathematics positioning some 8 billion human beings within some 6 or so steps of each other, people in the Matrix tend to within close, accessible steps of everybody else inside the Matrix.
Brazil is not a European nation. It's not a North American nation. It's not an East Asian nation. It straddles — jungle and desert and dense urban centers — both the equator and the Tropic of Capricorn.
Brazil absorbed over ten times the number of enslaved Africans taken to the United States of America, and is a repository of African deities (and their music) now largely forgotten in their lands of origin.
Brazil was a refuge (of sorts) for Sephardim fleeing an Inquisition which followed them across the Atlantic (that unofficial symbol of Brazil's national music — the pandeiro — the hand drum in the opening scene above — was almost certainly brought to Brazil by these people).
Across the parched savannas of the interior of Brazil's culturally fecund nordeste/northeast, where wizard Hermeto Pascoal was born in Lagoa da Canoa (Lagoon of the Canoe) and raised in Olho d'Águia (Eye of the Eagle), much of Brazil's aboriginal population was absorbed into a caboclo/quilombola culture punctuated by the Star of David.