CURATION
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from this page:
by Augmented Matrix
Network Node
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Name:
Steve Earle
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City/Place:
New York City
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Country:
United States
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Hometown:
San Antonio, Texas
Life & Work
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Bio:
When asked about what drove him to craft his deeply evocative new album, Ghosts of West Virginia, Steve Earle says that he was interested in exploring a new approach to his songwriting. “I’ve already made the preaching-to-the-choir album,” he says, specifically alluding to his 2004 album, The Revolution Starts Now. As anyone as politically attuned as Earle understands, there are times when the faithful need music that will raise their spirits and toughen their resolve. But he came to believe that our times might also benefit from something that addresses a different audience, songs written from a point of view that he is particularly capable of rendering.
“I thought that, given the way things are now, it was maybe my responsibility to make a record that spoke to and for people who didn’t vote the way that I did,” he says. “One of the dangers that we’re in is if people like me keep thinking that everybody who voted for Trump is a racist or an asshole, then we’re fucked, because it’s simply not true. So this is one move toward something that might take a generation to change. I wanted to do something where that dialogue could begin.”
Ghosts of West Virginia centers on the Upper Big Branch coal mine explosion that killed twenty-nine men in that state in 2010, making it one of the worst mining disasters in American history. Investigations revealed hundreds of safety violations, as well as attempts to cover them up. The mine’s owners agreed to pay more than $200 million in criminal liabilities, and shut the mine down.
In ten deftly drawn, roughly eloquent, powerfully conveyed sonic portraits, Earle and his long-time band the Dukes explore the historical role of coal in rural communities. More than merely a question of jobs and income, mining has provided a sense of unity and meaning, patriotic pride and purpose. As sons followed their fathers and older brothers into the mines, generational bonds were forged. “You can’t just tell these people that you’re going to shut the coal mines without also telling them what you’re going to do to take care of them, to protect their lives,” Earle explains. To be sure, Earle’s politics have not changed. He believes in sustainable energy sources and ending fossil fuels. “But that doesn’t mean a thing in West Virginia,” he says. You can’t begin communicating with people unless you understand the texture of their lives, the realities that provide significance to their days. That is the entire point of Ghosts of West Virginia.
Earle started working on the album after being approached by Jessica Blank and Erik Jensen, a playwright team that would eventually create Coal Country, a theater piece about the Upper Big Branch disaster. Earle had previously worked with them on The Exonerated, an Off-Broadway play about wrongfully imprisoned people who ultimately proved their innocence and got released. Earle describes Blank and Jensen as creating “documentary theater,” and they received a commission from the Public Theater in New York. They interviewed the surviving West Virginia miners, along with the families of the miners who died, and created monologues for their characters using those words. Working closely with Oskar Eustis, the Public’s Artistic Director, they workshopped the songs and text for nearly four years. Earle functions as “a Greek chorus with a guitar,” in his words. He is on stage the entire play and, along with his song “The Mountain,” performs seven songs from Ghosts of West Virginia. “The actors don’t relate directly with the audience,” he explains. “I do. The actors don’t realize the audience is there. I do.” The songs provide personal, historical and social context for the testimony of the play’s characters, and, heard on their own, along with the album’s three additional songs, they provide a wrenchingly emotional portrait of a world that Earle knows well. “I felt that I could do it because so many of those people own Copperhead Road -- and I talk like this,” Earle says in the unreconstructed Texas drawl that has survived moves to Nashville and New York City, where he now lives.
Ghosts of West Virginia opens with “Heaven Ain’t Goin’ Nowhere,” a stark, a cappella spiritual that, in its sound and in its sense, captures the blend of faith and stoicism characteristic of mining communities. Without being explicit, “Union God and Country” nods to the deep union history of the West Virginia mines, a history that is being wiped out. “This was the most unionized place in America until the Nineties,” Earle points out. “Upper Big Branch was the first non-union mine in that area and it blew up and killed twenty-nine guys. That’s the deal.” “Devil Put the Coal in the Ground” is an expression of what Earle calls “a kind of hillbilly mindfulness” – a tough-minded recognition of the dangers of the mining life and the pride of doing such a demanding job in the face of those dangers. “The guy in that song is a miner and he’s being real about what he’s doing,” Earle says. On “John Henry Was a Steel Driving Man,” Earle, as so many have done before, takes the folkloric tale of the hammer-wielding hero and updates it for a contemporary world in which automation and union-busting have drained miners’ lives of so much of their potential and significance.
“Time Is Never On Our Side” was inspired by the four-day wait that four Upper Big Branch families endured because rescue teams found footprints in the mine that they believed might belong to miners they had not yet found. It turns out the footprints belonged to company managers who had entered the mine before the inspectors arrived, and failed to reveal that they had done so. The familial devastation wreaked by the mining disaster finds expression in “It’s About Blood,” in which, under a driving rhythm, Earle blazons the names of all the men who died in it. “If I Could See Your Face,” which closes Coal Country, is the only song that Earle does not sing. In the play, it’s sung by the actress Mary Bacon, while, on the album, that distinction goes to Eleanor Whitmore, who plays fiddle and mandolin in the Dukes. She delivers the ballad, a chronicle of memory, longing and loss, in a manner that is both feeling and plain-spoken, perfectly suited to its subject.
Despite its grim subject, “Black Lung” is rollicking and unsentimental, and it includes the verse that Earle describes as “the most important thing for me to say on this record”: “If I’d never been down in a coal mine,/I’da lived a lot longer/Hell, that ain’t a close call/But then again I’da never had anything/And half a life is better than nothin’ at all.” Those words were the last lyrics Earle wrote for the album, and they convey the reality of the lives that mining made possible for rural folk, regardless of the dangers.
“Fastest Man Alive” is a paean to Chuck Yeager, a West Virginia native who became a war hero and the first pilot to travel faster than the speed of sound. Earle treats him like a folk hero along the lines of John Henry and Davy Crockett (who, like Yeager, was a real person). Yeager’s life of risk in the sky offers a moving contrast to the miners facing danger underground, often unseen and unacknowledged. The album’s closing song, “The Mine,” was the first that Earle wrote, even though it was not included in Coal Country. It quietly gives voice to the hopes and fraternal bonds that a job in the mines once represented.
Earle and the Dukes recorded Ghosts of West Virginia at Electric Lady Studios, which Jimi Hendrix built in Greenwich Village, where Earle lives. That the album was mixed in mono lends it a sonic cohesion and punch, while losing none of the finely drawn delineation that the Dukes’ characteristically eloquent playing provides. More personally, however, the album is in mono because Earle has lost hearing in one ear and can no longer discern the separation that stereo is designed to produce. His partial deafness is not the result of exposure to loud volume that afflicts many musicians. He woke up one morning unable to hear in his right ear, and doctors have been unable to identify a cause. He’s been told a virus is likely the reason, but one doctor told him, “That’s what we say when we don’t know what the cause is.” As a result, Earle says, jokingly, “If I can’t hear the album in stereo, nobody else will either!”
The Dukes, too, suffered a major loss when, not long before the band went into the studio, bassist Kelley Looney, who had played with Earle for thirty years, passed away. Beyond the death of a longstanding partner in crime, Earle was faced with the prospect of finding someone who could share the telepathic musical communication so characteristic of the Dukes. Happily, Jeff Hill, who had previously worked with Earle and had most recently been part of the Chris Robinson Brotherhood, perfectly fit the bill. “Jeff stepped into the breach, but it was hard. It was really hard,” Earle says. Hill joined Whitmore, guitarist Chris Masterson, Ricky Jay Jackson on pedal steel, drummer Brad Pemberton and, of course, Earle on guitar and banjo. Their raw blend of country, rock and folk lifts the articulation of each song without the slightest hint of contrivance or pretension.
With Ghosts of West Virginia, Steve Earle has evoked a world as three-dimensional and dramatic as Coal Country, the play in which it found its origins, does on stage. That’s appropriate, because, as Earle says, “I came to New York to make music for theater, and it’s taken a long time. Theater is a powerful thing. It’s my favorite art form. It always has been. My ambition is to write an old-fashioned American musical. I’m a pretty good songwriter, and I just feel like I want to do that before I die.”
For now, however, there is Coal Country – and Ghosts of West Virginia. “I said I wanted to speak to people that didn’t necessarily vote the way that I did,” he says, “but that doesn’t mean we don’t have anything in common. We need to learn how to communicate with each other. My involvement in this project is my little contribution to that effort. And the way to do that – and to do it impeccably – is simply to honor those guys who died at Upper Big Branch.”
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Steve Earle is one of the most acclaimed singer-songwriters of his generation, a worthy heir to Townes Van Zandt and Guy Clark, his two supreme musical mentors. Over the course of twenty studio albums, Earle has distinguished himself as a master storyteller, and his songs have been recorded by a vast array of artists, including Johnny Cash, Waylon Jennings, Joan Baez, Emmylou Harris, the Pretenders, and more. Earle’s 1986 debut album, Guitar Town, is now regarded as a classic of the Americana genre, and subsequent releases like The Revolution Starts...Now (2004), Washington Square Serenade (2007), and TOWNES (2009) all received Grammy Awards. Restlessly creative across artistic disciplines, Earle has published both a novel and a collection of short stories; produced albums for other artists; and acted in films, TV shows and on stage. He currently hosts a radio show for Sirius XM. In 2019, Earle appeared in the off-Broadway play Samara, for which he also wrote a score that The New York Times described as “exquisitely subliminal.” Each year, Earle organizes a benefit concert for the Keswell School, which his son John Henry attends and which provides educational programs for children and young adults with autism.
Clips (more may be added)
We use the mathematics of the small world phenomenon to transform the creative universe into a creative village wherein all are connected by short pathways to all... (Wolfram explains how above)
This Integrated Global Creative Economy uncoils from a sprawling Indigenous, African, Sephardic and then Ashkenazic, Arabic, European, Asian cultural matrix...
Great culture is great power.
"Thanks, this is a brilliant idea!!"
—Alicia Svigals (NEW YORK CITY): Apotheosis of klezmer violinists
"Dear Sparrow: I am thrilled to receive your email! Thank you for including me in this wonderful matrix."
—Susan Rogers (BOSTON): Director of the Berklee Music Perception and Cognition Laboratory ... Former personal recording engineer for Prince; "Purple Rain", "Sign o' the Times", "Around the World in a Day"
"Dear Sparrow, Many thanks for this – I am touched!"
—Julian Lloyd Webber (LONDON): Premier cellist in UK; brother of Andrew (Evita, Jesus Christ Superstar, Cats, Phantom of the Opera...)
"This is super impressive work ! Congratulations ! Thanks for including me :)))"
—Clarice Assad (RIO DE JANEIRO/CHICAGO): Pianist and composer with works performed by Yo Yo Ma and orchestras around the world
"We appreciate you including Kamasi in the matrix, Sparrow."
—Banch Abegaze (LOS ANGELES): manager, Kamasi Washington
"Thanks! It looks great!....I didn't write 'Cantaloupe Island' though...Herbie Hancock did! Great Page though, well done! best, Randy"
Our Matrix was conceived under a Spiritus Mundi ranging from the quilombos and senzalas of Cachoeira and Santo Amaro to Havana and the provinces of Cuba to the wards of New Orleans to the South Side of Chicago to the sidewalks of Harlem to the townships of South Africa to the villages of Ireland to the Roma camps of France and Belgium to the Vienna of Beethoven to the shtetls of Eastern Europe...*
Sodré
*...in conversation with Raymundo Sodré, who summed up the irony in this sequence by opining for the ages: "Where there's misery, there's music!" Hence A Massa, anthem for the trod-upon folk of Brazil, which blasted from every radio between the Amazon and Brazil's industrial south until...
And hence a platform whereupon all creators tend to accessible proximity to all other creators, irrespective of degree of fame, location, or the censor.
Matrix Ground Zero is the Recôncavo, bewitching and bewitched, contouring the resplendent Bay of All Saints (end of clip below, before credits), absolute center of terrestrial gravity for the disembarkation of enslaved human beings (and for the sublimity these people created), the bay presided over by Brazil's ineffable Black Rome (where Bule Bule is seated below, around the corner from where we built this matrix as an extension of our record shop).
Assis Valente's (of Santo Amaro, Bahia) "Brasil Pandeiro" filmed by Betão Aguiar
Betão Aguiar
("Black Rome" is an appellation per Caetano, via Mãe Aninha of Ilê Axé Opô Afonjá.)
Replete with Brazilian greatness, but we listened to Miles Davis and Jimmy Cliff in there too; visitors are David Dye & Kim Junod for NPR/WXPN
I opened the shop in Salvador, Bahia in 2005 in order to create an outlet to the wider world for magnificent Brazilian musicians.
Kareem Abdul-Jabbar found us (he's a huge jazz fan), David Byrne, Oscar Castro-Neves... Spike Lee walked past the place while I was sitting on the stoop across the street drinking beer and listening to samba from the speaker in the window...
But we weren't exactly easy for the world-at-large to get to. So in order to extend the place's ethos I transformed the site associated with it into a network wherein Brazilian musicians I knew would recommend other Brazilian musicians, who would recommend others...
And as I anticipated, the chalky hand of God-as-mathematician intervened: In human society — per the small-world phenomenon — most of the billions of us on earth are within some 6 or fewer degrees of each other. Likewise, within a network of interlinked artists as I've described above, most of these artists will in the same manner be at most a handful of steps away from each other.
So then, all that's necessary to put the Brazilians within possible purview of the wide wide world is to include them among a wide wide range of artists around that world.
If, for example, Quincy Jones is inside the matrix, then anybody on his page — whether they be accessing from a campus in L.A., a pub in Dublin, a shebeen in Cape Town, a tent in Mongolia — will be close, transitable steps away from Raymundo Sodré, even if they know nothing of Brazil and are unaware that Sodré sings/dances upon this planet. Sodré, having been knocked from the perch of fame and ground into anonymity by Brazil's dictatorship, has now the alternative of access to the world-at-large via recourse to the vast potential of network theory.
...to the degree that other artists et al — writers, researchers, filmmakers, painters, choreographers...everywhere — do also. Artificial intelligence not required. Real intelligence, yes.
The deep roots of this project are in Manhattan, where Allen Klein (managed the Beatles and The Rolling Stones) called me about royalties for the estate of Sam Cooke... where Jerry Ragovoy (co-wrote Time is On My Side, sung by the Stones; Piece of My Heart, Janis Joplin of course; and Pata Pata, sung by the great Miriam Makeba) called me looking for unpaid royalties... where I did contract and licensing for Carlinhos Brown's participation on Bahia Black with Wayne Shorter and Herbie Hancock...
...where I rescued unpaid royalties for Aretha Franklin (from Atlantic Records), Barbra Streisand (from CBS Records), Led Zeppelin, Mongo Santamaria, Gilberto Gil, Astrud Gilberto, Airto Moreira, Jim Hall, Wah Wah Watson (Melvin Ragin), Ray Barretto, Philip Glass, Clement "Sir Coxsone" Dodd for his interest in Bob Marley compositions, Cat Stevens/Yusuf Islam and others...
...where I worked with Earl "Speedo" Carroll of the Cadillacs (who went from doo-wopping as a kid on Harlem streetcorners to top of the charts to working as a janitor at P.S. 87 in Manhattan without ever losing what it was that made him special in the first place), and with Jake and Zeke Carey of The Flamingos (I Only Have Eyes for You)... stuff like that.
Yeah this is Bob's first record contract, made with Clement "Sir Coxsone" Dodd of Studio One and co-signed by his aunt because he was under 21. I took it to Black Rock to argue with CBS' lawyers about the royalties they didn't want to pay (they paid).
Matrix founding creators are behind "one of 10 of the best (radios) around the world", per The Guardian.
Salvador is our base. If you plan to visit Bahia, there are some things you should probably know and you should first visit:
www.salvadorbahiabrazil.com
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