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Ritmos Afro-Brasileiros na Bateria - Tito Oliveira
O livro se divide em quatro partes, nelas estão alguns dos ritmos do universo afrobaiano: Vassi, Ijexá, Aguerê e Sambas, sendo que o Samba esta dividido em Kabila, Samba-de-roda e Samba Reggae. Foram enfatizados os exemplos em diferentes seções para maior compreensão da clave de cada ritmo proposto no livro. Os textos são concisos, pois o foco são os grooves escritos de forma bastante clara. O CD traz os áudios desses grooves. Quero compartilhar, para maior alcance, minha convicção na crença que a música afro-baiana tem espaço de mercado e é um produto poderoso, de qualidade e variedade quase infinita. Um bom groove a todos!
Desde sempre, sou fascinado pelos ritmos da música ancestral afro baiana. Através do meu amadurecimento prossional e da minha colheita de informações rítmicas por meio de amigos Alabês, parceiros de profissão que foram gerados e se alimentam dessa fonte rica de conhecimentos, como Luizinho do Jêje, Gabi Guedes, Iuri Passos e meu professor e maestro Letieres Leite, venho pesquisando e adaptando estes ritmos à minha maneira de senti-los, interpretá-los e concebê-los na bateria.
Há um bom tempo, venho tentando passar minhas ideias da cabeça para o papel. Então, convidei meus amigos Marcos Bezerra (músico e pesquisador), Luis Claúdio Nunes e Henrique Duarte que abraçaram meu projeto com muito carinho e profissionalismo. Juntando os ingredientes com coerência, formatamos o livro que tem como diferencial “o meu fazer“, com um material ainda pouco difundido por parte dos músicos em geral.
Life & Work
Bio:
Tito Oliveira nasceu em 1970, em Castro Alves, Bahia.
A música fez parte da sua vida desde a infância. Filho de músico teve como inspiração a figura de seu pai Sr. Oliveira, saxofonista e proprietário da Banda Oliveira, uma das mais importantes bandas de baile da Bahia. Aos 13 anos começou a tocar bateria e com 15 ingressou na banda da família.
O período em que esteve na Banda Oliveira foi de grande proveito para sua formação musical. Segundo suas palavras “banda de baile é uma ótima escola”.
Paralelamente, continuou seus estudos autodidata buscando sempre as informações em métodos de técnicas, independência conseguida com muita dificuldade e ouvindo os grandes mestres da bateria.
Também acompanhou em shows e turnês artistas como Daniela Mercury, Carlinhos Brown, João Donato, Omara Portuondo, Rosa Passos, Jorge Vercillo, Elba Ramalho, Luciana Mello, Guilherme Arantes, Ed Motta, Mart’nália, Margareth Menezes, Flávio Venturini, Saulo Fernandes, Luis Caldas, Geronimo, Lazzo Matumbi, Paula Lima, Roberta Sá, Alaíde Costa, Rosa Maria e Daúde. Intregou-se a banda base do Festival Black 2 Black “Tributo a Miriam Makeba”, no Rio de Janeiro em 2013, onde acompanhou grandes elenco nacionais e estrangeiros tais como Gilberto Gil, Alcione; Atualmente integra o grupo Letieres Leite & Quinteto e Margareth Menezes.
Em 2014, Tito Oliveira lançou o Livro Ritmos Afro-Brasileiros na bateria e vem ministrando com sucesso aulas e workshop por universidades e escolas importantes no Brasil e EUA, como: EMSP (Escola de Música do Estado de São Paulo) , Conservatório e Faculdade de Música Souza Lima – SP, Conservatório de Tatui – Tatui SP, Unirio- RJ, UFBA (Universidade Federal da Bahia)- BA, Escola de Música da UFRN- Natal-RN, Berklle College of Music – Boston, MA / EUA, NYU New York University – New York/ EUA, University of Georgia/ EUA, Georgia State University – Atlanta/ EUA, University of Southern Mississipi – Mississipi / EUA.
Tito Oliveira participou de gravações de CD de vários artistas com projeção nacional e internacional como: Ivete Sangalo, Saulo Fernandes, Aline Calixto, Geronimo, Daniela Mercury, Jau, Margareth Menezes, Lazzo Matumbi, Arthur Maia, Carlinhos Brown e outros.
Tito Oliveira mantém parcerias com Zildjian, Drum Pads, Staner, Roland Brasil,Pearl Brasil,Evans, Electro Voice,Vic Firth, Urbann Boards.
ENGLISH
Tito was born in 1970, in Bahia, Brazil. He is a drummer, producer, and a clinician in Afro-Brazilian rhythms. Tito started playing drums when he was a child. His inspiration and talent came from his father, a saxophone player and producer of “ The Oliveira’s Band” (one of the most respected bands from Bahia).
Tito has recorded and toured with Ivete Sangalo, João Donato, Carlinhos Brown, Daniela Mercury, Elba Ramalho, Margareth Menezes, and many others. As a clinician, his book “Afro-Brazilian Rhythms For Drum Kit” is known and valued as material with rare information about the culture of the Afro-Brazilian rhythms.
Tito promoted workshops applying his book in many different places like Berklee College of Music – Boston; 247 Drum in Winchester – Massachusttes; NYU New York University – New York; 800 East Studios – Atlanta; Georgia State University – Atlanta; University of Georgia – Atlanta at The University of Southern Mississippi he gave a show and workshop together with Dr. John Wooton, Dr. Lawrence Panella, Vincent D’elia, John Grant, Taciane Grant, Ismael Brandão, and Julian Pernett.
Human creativity is everywhere. From Brazil it's all being connected in a manner allowing one to move from any creator to any other creator in just a few steps. Artificial Intelligence & algorithms not necessary. Real intelligence, yes.
Raymundo Sodré Global
Via Matrix, artists like Raymundo Sodré (who was crushed under Brazil's dictatorship) can inspire around the world. Sodré's (and Jorge Portugual's) A MASSA is a Brazilian anthem exhorting the powerless to stand up to the powerful.
THE MATRIX IS THE MOTHER SHIP (it carries people to culture; per above, it carries culture too)
THE MATRIX IS CULTURAL DIFFUSION ON A PLANETARY SCALE (Bahia is Ground Zero)
THE MATRIX IS THE INTEGRATED GLOBAL CREATIVE ECONOMY (matrixed economist, Dr. Darius Mans, presents the Africare Award to Luiz Inácio Lula da Silva — Brazil's current president — in 2012)
Dear Sparrow: I am thrilled to receive your email! Thank you for including me in this wonderful matrix. — Susan Rogers (personal recording engineer for Prince; recorded "Purple Rain", "Around the World in a Day", "Parade", and "Sign o' the Times"; now director of the Berklee Music Perception and Cognition Laboratory)
Dear Sparrow, Many thanks for this – I am touched! — Julian Lloyd Webber (most highly renowned cellist in the United Kingdom; brother of composer Andrew Lloyd Webber (Evita, Jesus Christ Superstar, Cats...)
This is super impressive work ! Congratulations ! Thanks for including me :))) — Clarice Assad (pianist, composer with works performed by Yo Yo Ma and orchestras around the world)
This Matrix was built by an ex-royalty "rescuer" (Aretha Franklin, Barbra Streisand, Gilberto Gil, Astrud Gilberto, Mongo Santamaria, Jim Hall, Led Zeppelin, Bob Marley and many others) so that deep Brazilian culture, much of it otherwise impossible to find if one is not right there where it is made, might also (via an alternative to major media) be discoverable from all around the world. To do this it integrates this immensity into a system whereby ALL CULTURE EVERYWHERE — from small villages in Africa to Grammy-winning artists in Los Angeles — writers, filmmakers, painters... — can be found from anywhere on the planet.
The Matrix uncoils from the Recôncavo of Bahia, Brazil, final port-of-call for more enslaved human beings than any other such throughout all of human history and from where some of the most physically and spiritually uplifting music ever made (samba and its precursor chula, per the Saturno Brothers above) evolved...
WHAT IS THE RECÔNCAVO? The peninsula upon which Salvador is situated is like the thumb of an open and grasping hand, what is normally thought of as the Recôncavo then being defined by the curved index finger. This way of definition developed when agricultural products were brought to Salvador by boat, sometimes making their way first down the Paraguaçu river after having been carried overland from the sertão (backlands) to Cachoeira, the river debouching into the Bay of All Saints at Maragogipe. The city of Bahia (as it was usually called then) was crouched on the bay, comprised of a commercial district much smaller in area than today (landfill has increased it greatly), the area around the upper section of the elevator, and what is now called Pelourinho.
Much of the remainder of the peninsula was given to sugarcane plantations, and dotted within the Atlantic rainforest were countless quilombos (Afro-Brazilian villages founded during the age of slavery); both are attested to today in commonly used city names. The neighborhood of Garcia was once Fazenda Garcia (fazenda being a farm or plantation), and this denomination is still used today to distinguish one end of Garcia (fim-de-linha) from the other (the Campo Grande end). Neighborhoods Engenho Velho de Federação and Engenho Velho de Brotas are so called for the old mills (engenhos velhos) which pressed the caldo (juice, so to speak) from the cane so laboriously hacked out of the fields. The neighborhood of Cabula is named for an nkisi (deity) of candomblé angola (the first candomblé -- a West African religious belief system -- to arrive in Bahia)...whose rhythms comprise the basis for samba, meaning that the rhythms to which so many in the world inexpertly swayed as Stan Getz's saxophone soared and João and Astrud Gilberto sensuously intoned -- this paragon of suave Brazilian sophistication -- was born in the rough senzalas (slavequarters) of Bahia. Ironically enough, the barefoot senzala version was/is far more sophisticated than the sophisticated version.
But times have changed, and Cabula is now a crowded, non-descript middle-to-working class Salvador city neighborhood (plenty of candomblé around though), and Engenhos Velhos de Federação and Brotas are swarming working class neighborhoods (ditto the candomblé); the senzala samba, the samba chula and samba-de-roda have disappeared. A simplified version -- Bahian pagode -- is heard everywhere in Salvador, but the real-deal stuff has died out here in the big city. It remains, however, a potent force on the remainder of its native ground, the Recôncavo proper, where it is danced to upon pounded earth, under moonlight broken by banana, palm and mango leaves, lifting the souls of its participants almost like something religious, which it was, and gods aside, is (again, per the Saturno brothers in the clip above).
By the same mathematics positioning some 8 billion human beings within some 6 or so steps of each other, people in the Matrix tend to within close, accessible steps of everybody else inside the Matrix.
Brazil is not a European nation. It's not a North American nation. It's not an East Asian nation. It straddles — jungle and desert and dense urban centers — both the equator and the Tropic of Capricorn.
Brazil absorbed over ten times the number of enslaved Africans taken to the United States of America, and is a repository of African deities (and their music) now largely forgotten in their lands of origin.
Brazil was a refuge (of sorts) for Sephardim fleeing an Inquisition which followed them across the Atlantic (that unofficial symbol of Brazil's national music — the pandeiro — the hand drum in the opening scene above — was almost certainly brought to Brazil by these people).
Across the parched savannas of the interior of Brazil's culturally fecund nordeste/northeast, where wizard Hermeto Pascoal was born in Lagoa da Canoa (Lagoon of the Canoe) and raised in Olho d'Águia (Eye of the Eagle), much of Brazil's aboriginal population was absorbed into a caboclo/quilombola culture punctuated by the Star of David.