Stefan Grossman
This Brazilian cultural matrix positions Stefan Grossman globally... Curation
CURATION
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from this page:
by Matrix
The Integrated Global Creative Economy
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Name:
Stefan Grossman
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City/Place:
New York City
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Country:
United States
Life & Work
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Bio:
by Mark Humphrey
In a sense, we have his father’s aversion to the saxophone to thank for Stefan Grossman’s lifelong engagement with the acoustic guitar. It entered his life as his brother Karl, three years Stefan’s senior, took up the saxophone. After a few squawk-filled weeks, Herbert Grossman wasn’t happy. “He would have him practice in the closet because it was too loud,” Stefan recalls. Like all kid brothers, Stefan wanted to imitate Karl, but wasn’t keen on practicing in a closet. A quieter instrument – a guitar, for instance – would be less grating on paternal nerves. “My father got a guitar from a Goodwill Shop,“ Stefan recalls, “an old Gibson F-hole.” The year was 1954. Stefan Grossman was nine.
Almost a half century later, Stefan’s name has become synonymous with most aspects of the acoustic guitar experience. He’s a performer in varied styles who has always been passionately engaged in teaching. In the thirty years since his How to Play Blues Guitar appeared on vinyl, Stefan has used all available media—books, cassettes, LPs, CDs, videos—in disseminating information to guitarists of all levels. “That’s what life is all about,” he says, “receiving and giving information.” Along with playing and teaching, he has been active in recording and championing a host of gifted guitarists worldwide. And his role as archivist of phenomenal filmed and videotaped guitar performances is evident in his Vestapol historical video series and instructional videos for Stefan Grossman’s Guitar Workshop. Stefan’s tireless engagement with a range of guitar-related enterprises and explorations has taken him a long way from the Brooklyn Goodwill shop which supplied his first instrument. And the world of guitar lovers is a far richer place for his father’s aversion to saxophones.
Stefan was born April 16, 1945 to Herbert and Ruth Grossman. (He and a sax-playing cousin, Steve Grossman, who once worked with Miles Davis and Elvin Jones, were both named for the same grandmother, Stefanie.) He was born in Brooklyn but raised in Queens, New York in an environment he describes as “lower-middle-class” in a family which valued education and the arts. For a brief time, he tried to accompany Karl playing what he calls “1940s oldies but goodies.” But he soon chafed at the songs of his parents’ era and the formality of reading pop chestnuts from staff notation. “I was learning proper music notation from books,“ he recalls, “which is rather dry. To a kid of 10 or 11, learning how to play Autumn Leaves doesn’t mean anything.”
Playing three-walled handball, however, was another matter entirely. For nearly four years, Stefan neglected the guitar while attending the all-male Brooklyn Technical High School. Then, as he turned 15, the guitar once more raised its voice. “I started to play guitar again,” Stefan recalls, “first because it was the thing for a social event – you’d go to a party and play a guitar and meet girls – and, second, because I really liked the guitar.” It was during this time Stefan happened onto the Washington Square Park `hoots’ which were in full cry in 1960. They provided Stefan his initial connection with the burgeoning folk revival. At the same time, his curiosity about the music’s sources was piqued. “I’d got some old-time country records as well as recordings by Woody Guthrie and Big Bill Broonzy on the suggestion of my brother,” he recalls. “My parents thought the old-time music was very strange. They said it had been heavily sponsored in the 1920s and 1930s by Henry Ford, meaning that it was very right-wing music, and my parents were very leftist. The Woody Guthrie and Big Bill Broonzy music was politically alright for them. The politics meant nothing whatever to me but the music really moved me.” Stefan’s preference was for Broonzy’s recordings. “I liked the sound of instruments,” he says. “I was struck by Broonzy’s rhythmic, driving, phenomenal guitar. It was always the black musicians that interested me most.” And the one who had the most profound impact on him was about to enter his life.
“I started going out with some girls from Brooklyn College,” Stefan recalls, “and one of their friends, Bob Fox, said, `You should go see the Rev. Gary Davis,’ and I didn’t even know who Rev. Gary Davis was – I had no idea. That same week I went to the Folklore Center on Bleecker Street and Jack Pre-lutsky was there playing a tune, I Belong to the Band. I said, `What’s that?’ He said, `That’s a Gary Davis piece.’ I said, ‘Oh,’ and things clicked. Someone had just told me to see Gary Davis and there was this piece I liked.”
Stefan got Davis’s address on Park Avenue in the Bronx and casually informed his parents he was going there for lessons. “My father was really scared because of this little white kid, this white Jewish kid afoot in the worst crime area in the whole of America,” Stefan recalls. “My Dad drove me there for that first lesson on the pretense that he wanted to buy shoes at a shop nearby! Once you got to the address you had to go down an alleyway to a little tenement shack at the back which was Rev. Davis’s home. You could see rats dancing in the shadows. I knocked on the door and this man opened up and said, `You bring your money, honey?’ One eye was totally missing and the other was bulbous with a cataract. He didn’t have his glasses on, he just had his long johns on!”
Despite this off-putting introduction, Stefan remembers feeling “totally charmed” by Rev. Davis. “I mean, he was an incredible genius as a teacher,” he says. “He was great if you were a good student. Musically, we really hit it. Emotionally, I’d never had met my grandfathers as they died before I was born and Rev. Davis very much substituted for them. I went out there every Saturday, also every Friday, Sunday, and every school holiday that I could. I’d stay up there for 12 hours at a time. Rev. Davis was a patient, exacting teacher. He would go over everything and help you with the accenting, the notes and variations. Man, he was always practicing! He always said he wanted to keep one or two steps ahead of his students, and he always did.”
While learning all he could of Davis’s vast repertoire of secular and sacred tunes, Stefan continued to hang out where he had first heard a Davis tune, the Folklore Center, warmly remembered as “a place where you could always get together and pick. You’d go down there and see Dave Van Ronk, Bob Dylan and Doc Watson just sitting and casually playing music. It was a great atmosphere to get started in music.” Then, too, there was Washington Square, where, Stefan recalls, “Everything was happening on Saturdays. After the park closed, you’d go to one of the kid’s houses in Brooklyn to pick. You’d meet people, some of them bluegrass people, some blues and ragtime people ...we got to be friends and would play.” With his friends Steve Katz and Eric Kaz, Stefan played blues as the short-lived Gramercy Park Sheiks. He continued his tutelage from Rev. Davis, who, by 1962 had upgraded his digs with a color TV (won in a church raffle) and a `No Smoking’ sign visible through the omnipresent White Owl cigar haze. Stefan was also absorbing more vintage roots music via 78 collectors. “They were very hip to turn you on to music,” says Stefan. “It would take six months, but they would gently lead you from the Memphis Jug Band to Charley Patton.” The infectiously funky jug band sound was naturally appealing to the Washington Square ‘hoot’ crowd. 1963 was the year in which the Rooftop Singers scored a number one hit with an update of Cannon’s Jug Stompers 1929 waxing, Walk Right In. Stefan’s stab at jug band stardom came as an organizer of the Even Dozen Jug Band, a loose ensemble which at times had as many as fourteen members, among them John Sebastian (“an incredible harmonica player,” says Stefan), Steve Katz, Peter Siegel, David Grisman, Joshua Rifkin, and Maria Muldaur. A scaled-down incarnation of the group made one album (Even Dozen Jug Band, Elektra EKS 724, 1964), but wrangling over its direction, coupled with college schedules, made it a short-lived burst of youthful energy.
During this time Stefan was attending Cooper Union Architectural School, though his aims weren’t entirely academic. “I was going to school basically to meet girls,” he recalls, “and also to stay out of the draft, like thousands of other people.” While achieving those goals, Stefan witnessed the astonishing appearance of blues rediscoveries — Mississippi John Hurt, Son House, Skip James, Bukka White — men known from rare 78s seemingly rescued from a time warp. He learned from them all and kept company with like-minded contemporaries, both in New York and Washington, D.C., where he acquired his ‘Kid Future’ nickname (from being able to play Willie Brown’s arrangement of Future Blues). Later in California, he encountered John Fahey, Ry Cooder and Steve Mann. “If you could play guitar,” says Stefan, “you were accepted anywhere. I found that out. The first time I went to California and met all the good pickers there, I started playing the classic rags and fiddle tunes with counterpoint. As soon as they heard those arrangements I would have a place to sleep that night.”
In 1965, Stefan and former girlfriend Rory Block (aka Sun-shine Kate) delivered How to Play Blues Guitar to Elektra. Along with the music, Stefan supplied tablature and notes about blues musicians for the booklet. This pioneering instructional recording led to an acoustic band venture on the West Coast with Janis Joplin, Taj Mahal, and Steve Mann which, due to contractual conflicts, never got beyond the rehearsal stage. Back in New York, Stefan spent a miserable four months (September-December 1966) playing electric guitar with the legendary shock-rock band, the Fugs. (Stefan got the gig when he asked head Fug Ed Sanders if he needed a guitar player. Ed asked, “Are you crazy?” and he replied in the affirmative and got the gig). Early in 1967, Stefan found more convivial company playing in the rock group Chicago Loop. Mike Bloomfield and Barry Goldberg were good friends of the group and after four months, they told him: “You’re a fantastic and unique acoustic guitar player and you should stick to that.” Jobless, Stefan said to himself: “I’ve been kicked out of school; I’m out of the draft. (With some difficulty, he got a 4F deferment). I’m going to Europe.” Before leaving, Stefan finished four books for Oak Publications, Country Blues Guitar, Delta Blues Guitar, Ragtime Blues Guitar and Contemporary Ragtime Guitar. With detailed tablature, lyrics, and commentary on the musicians, these books were landmarks in their field. “Grossman’s books were unique,” wrote Dale Miller nearly three decades later. “The concepts and scope of his vision were much more ambitious than other one-shot method books, and his tablature, though idiosyncratic, was extremely accurate. In addition, he explained how to capture the tone of the original work, advising that to play a Gary Davis tune one should wear a thumbpick and fingerpicks on two fingers just like Davis, to play a Mississippi John Hurt tune one should use the bare thumb and two bare fingers just like Hurt ...and so on.”
In June 1967, Stefan arrived in England with a list of contacts provided by his friend, Marc Silber (owner of the New York City shop Fretted Instruments). “Just after I got to London I went up to the Cambridge Folk Festival and I faced a big dilemma whether to enter a folk contest as an amateur or not,” Stefan recalls. “I was an amateur but they said I was too good an amateur. I met the High Level Ranters at the festival and I went up to Northumberland and I hung out there. One of the big shocks of coming to England is that everyone sings a lot, and it doesn’t make any difference, good voice or bad voice. So I did start to sing, and I went through a phase of writing songs because everyone else was going through it, and then suddenly I found myself in what I do best, which is to play the guitar with the occasional song. I play the guitar much better than I can sing - to say the least!”
Stefan found a ‘parallel universe’ of sorts to the American folk revival thriving in England. “The Young Tradition were friends of Marc Silber,” Stefan recalls, “and they were living in the same house as John Renbourn and Bert Jansch. They were really open-armed. I arrived when there seem to be a musical vacuum and people were thirsty for something new ...I just had this capacity to be able to play country blues and intricate ragtime tunes. The guitar styles of Mance Lipscomb, Skip James, Fred McDowell, Rev. Davis, Son House, Mississippi John Hurt – you name it, I could play their styles to a T because I’d study these intensively – like a college professor – and could play the music without pretending to be a White blues singer. I was a guitarist presenting a ragtime and blues repertoire. The English audiences liked, accepted and even seemed to appreciate this approach.”
Folk Roots editor Ian Anderson remembers Stefan’s arrival on the British folk scene as akin to that of the Yanks storming a beachhead: “He didn’t, to be blunt, set out in entirely the best fashion,” Anderson writes, “trumpeting his arrival here with a Melody Maker interview which, basically, said that whilst these British guitar chappies of the Jansch/Renbourn ilk were jolly talented, they couldn’t play ‘real’ blues. Thus he had come here to show us a trick or two.” Show ‘em Stefan did, and his performances on the British folk club circuit led to a recording contract with Fontana, then one of Britain’s leading folk labels. His debut album, Aunt Molly Murray’s Farm, rated a ‘record of the month’ kudo from Melody Maker in 1969, and his follow-up, Gramercy Park Sheik, appeared later the same year. The success of these recordings cemented Stefan’s expatriate status and made him a unique fixture of the British and European folk scene. Robin Denselow, writing in The Electric Muse: The Story of Folk into Rock, writes that Stefan “carried out the ideals and promise of the folk blues revival with greater success than anyone else... What Stefan achieved with the blues is a musical ideal that other folk musicians, working in different fields, might have followed if they’d had the skill or the imagination... He’s written everything from children’s songs to bleak, surreal ballads, and a whole variety of instrumentals. He moves from the traditional to the experimental, and back again, in a way that British traditionalists, with only one or two exceptions, find quite unthinkable.” While absorbing traces of a British musical accent via contact with Jansch, Renbourn, and Eric Clapton (whom he credits with teaching him the “slow-hand” vibrato technique and with whom he toured with while in the Chicago Loop), Stefan found himself sought after by Paul Simon. “I didn’t even know who Paul Simon was,” he recalls, “though of course I’d heard Simon and Garfunkel – this was 1969, and they were at their peak. Anyway, Paul was about to leave Art and was thinking about forming a band. He got in touch with me in October, and in December I met him in New York – he was staying in a house which belonged to Segovia’s former mistress. Paul gave up on the band idea, but over the next year we recorded four times together. Paranoia Blues appears on his first solo album with me playing slide guitar.”
Ever restless, Stefan moved to Rome in 1969, continuing to tour not only Great Britain but the rest of Europe as well. Stefan’s impact on European guitarists in the late 1960s was prodigious: “To this day the woods of Europe are full of Stefan’s heirs,” says Dave Van Ronk. But Stefan’s love for instruction and the `cause’ of exceptional acoustic guitarists was about to lead him to forums beyond concert halls and folk clubs.
In the early 1970s, responding to many requests, Stefan’s parents began marketing a series of their son’s audio instruction tapes in the U.S. This was the onset of Stefan Grossman’s Guitar Workshop. At the same time, Stefan was seeking American distribution of his Transatlantic label albums. “Transatlantic was never able to get a deal for me in America,” Stefan recalls. “I was really frustrated because I’m an American and I knew my records could sell here.” Stefan contacted his collector friend Nick Perls, who reissued the Yazoo blues series, but Perls wasn’t interested. His friend John Fahey at Takoma didn’t even reply to Stefan’s query. Finally, ED Denson, Fahey’s Takoma label cofounder, expressed an interest in Stefan’s work and they jointly founded the Kicking Mule label, Denson manning the American operation and Stefan holding forth in Europe. “All during those years my instructional books had kept going,” Stefan recalls. “My parents had run that operation and had amassed a large mailing list and that was the first 3000 names that we used for Kicking Mule. So there was a lot of mailorder and we started to sell in stores and we started to have some success.”
Though Kicking Mule’s initial raison d’etre was American distribution of an ambitious expatriate’s recordings, it quickly became a haven for a wide range of talented guitarists who might otherwise have gone unrecorded. (Not all Kicking Mule acts were guitarists — Stefan vows the label’s finest album and the first released was by banjoist Art Rosenbaum.) For Stefan, his isolation in Italy was a further catalyst for producing records of other guitarists: “I would go to the record store in Rome and there was no record there that I could learn from,” he says. For a man to whom “getting information is what life’s all about,” this was untenable. If the records weren’t there, Stefan would set about producing them.
Thus began a decade of recordings with a dual musical instructional focus. While anyone could enjoy the music, the Kicking Mule LP packages included booklets with tablature from which aspiring guitarists could glean knowledge and attempt to replicate the recording. The Kicking Mule stable of artists included several exponents of guitar adaptations of ‘classic’ piano rags (Dave Laibman, Ton Van Bergeyk), Celtic revivalists (Dave Evans), leading lights of British folk guitar (John Renbourn, Bert Jansch, Davey Graham), and artists who adroitly wandered the stylistic map (Duck Baker, Peter Finger and Leo Wijnkamp Jr.). The guitarists were an international cast – English, American, Dutch, German, Welsh – who evinced individuality while sharing a common love of the acoustic guitar, usually steel strung and played solo. “Stefan was the focal point for bringing together a whole lot of musicians – guitar players primarily – and giving them a chance to interact with each other,” says Duck Baker.
Extensive interaction took place on the Kicking Mule tours Stefan organized for his label’s acts. It was an exciting time, says Stefan, of “cross-fertilization. We all learned from each other...” European wunderkinds like Leo Wijnkamp Jr. and veterans like Dave Van Ronk could be seen and heard together picking guitar rags in a way which bespoke a continuity of tradition.
Like almost every renaissance, that of the fingerstyle guitar celebrated by Kicking Mule was short-lived. By 1983, Stefan and Denson were undergoing a “friendly divorce” effectively dissolving Kicking Mule as a haven for acoustic guitarists. “We’re very good friends still,” says Stefan, “but ED got involved in doing other types of music, not guitar music, which did not interest me at all....” In the late 1970s, Stefan toured and recorded extensively with John Renbourn, with whom he had first recorded in 1976 for Kicking Mule. New York Times reviewer Stephen Holden praised their “exceptional rapport ... matched by their understated virtuosity.” Of his duets with Renbourn, Stefan said simply, “It works well because we’re great friends, and we really work hard on our music.”
By the mid-1980s, Stefan had been working on the road for nearly two decades and was weary. Sidelined by a herniated disc, Stefan, based again in Rome, Italy, took stock of his life and decided it was time to come home, especially as Shanachie Records had made him an offer he couldn’t refuse. He had been back frequently to perform, but he returned to live in the States in 1987, 20 years since departing at age 22.
His work at Shanachie Records involved CD reissues of the Yazoo catalogue, Shanachie’s acclaimed Guitar Artistry series, which incorporated some Kicking Mule material, and the vintage performance videos which were precursors of Stefan’s current Vestapol video line. “When I hear him describe the lengths he has to go to get this stuff,” Duck Baker once remarked of Stefan’s film footage sleuthing, “I realize that if anybody else but Stefan was doing it, it just wouldn’t happen.”
After five years at Shanachie, Stefan left to devote himself full-time to the varied enterprises presently occurring under the umbrella of Stefan Grossman’s Guitar Workshop. These include production of learning materials in all media – print, audio, and video. Aside from instructional books, cassettes and videos by Stefan and a host of other fine guitarists, there are the acclaimed Vestapol videos of vintage and contemporary blues, jazz, folk, and country guitar performances. All this activity leaves Stefan precious little time for performances, though he professes not to miss them. He still does the occasional gig and recording, but Stefan, the product of what he calls “a typical Jewish family, believing that the mind is very sacred and very holy,” believes what he’s doing through his Workshop is of far greater importance. Besides, he had two decades of performing under his belt before the latest phase of his career began. Now Stefan’s doing for other guitarists what Rev. Gary Davis did for him, only one needn’t brave a Bronx tenement for his instruction. Nothing more formidable than a compact disc player or VCR is required.
Forty-five years have passed since How to Play Blues Guitar pointed the way towards a lifetime of passionate involvement with the preservation and perpetuation of guitar music, to paraphrase Malcom X, “by any means necessary.” Those who know Stefan unanimously vouch for his tenacity and intensity, qualities which have served him well in his single-minded pursuit of sounds as exciting as those emitted by Big Bill Broonzy’s “rhythmic, driving, phenomenal guitar,” a sound he first encountered when Eisenhower was President and Stefan’s English counterparts were banging away in skiffle bands. The world has much changed since then, but one suspects Stefan’s drive to get at the sounds he wants and share them with the like-minded has not. It’s a rare knack, but then some guys will go to extraordinary lengths to avoid being locked in a closet with a saxophone.
Clips (more may be added)
There are certain countries, the names of which fire the popular imagination. Brazil is one of them; an amalgam of primitive and sophisticated, jungle and elegance, luscious jazz harmonics — there’s no other place like it in the world. And while Rio de Janeiro, or its fame anyway, tends toward the sophisticated end of the spectrum, Bahia bends toward the atavistic…
It’s like a trick of the mind’s light (I suppose), but standing on beach or escarpment in Salvador and looking out across the Baía de Todos os Santos to the great Recôncavo, and mindful of what happened there (and here; the Bahian Recôncavo was final port-of-call for more enslaved human beings than any other place throughout the entirety of mankind’s existence on this planet, and in the past it extended into what is now urban Salvador), one must be led to the inevitable conclusion that one is in a place unique to history, and to the present:
Brazil absorbed over ten times the number of enslaved Africans taken to the United States of America, and is a repository of African deities (and their music) now largely forgotten in their lands of origin.
Brazil was a refuge (of sorts) for Sephardim fleeing an Inquisition which followed them across the Atlantic (that unofficial symbol of Brazil’s national music — the pandeiro — was almost certainly brought to Brazil by these people).
Across the parched savannas of the interior of Brazil’s culturally fecund nordeste/northeast (where wizard Hermeto Pascoal was born in Lagoa da Canoa — Lagoon of the Canoe — and raised in Olho d’Águia — Eye of the Eagle), much of Brazil’s aboriginal population was absorbed into a caboclo/quilombola culture punctuated by the Star of David.
Three cultures — from three continents — running for their lives, their confluence forming an unprecedented fourth. Pandeirista on the roof.
That's where this Matrix begins:
Wolfram MathWorld
The idea is simple, powerful, and egalitarian: To propagate for them, the Matrix must propagate for all. Most in the world are within six degrees of us. The concept of a "small world" network (see Wolfram above) applies here, placing artists from the Recôncavo and the sertão, from Salvador... from Brooklyn, Berlin and Mombassa... musicians, writers, filmmakers... clicks (recommendations) away from their peers all over the planet.
This Integrated Global Creative Economy (we invented the concept) uncoils from Brazil's sprawling Indigenous, African, Sephardic and then Ashkenazic, Arabic, European, Asian cultural matrix... expanding like the canopy of a rainforest tree rooted in Bahia, branches spreading to embrace the entire world...
Recent Visitors Map
Great culture is great power.
And in a small world great things are possible.
Alicia Svigals
"Thanks, this is a brilliant idea!!"
—Alicia Svigals (NEW YORK CITY): Apotheosis of klezmer violinists
"Dear Sparrow: I am thrilled to receive your email! Thank you for including me in this wonderful matrix."
—Susan Rogers (BOSTON): Director of the Berklee Music Perception and Cognition Laboratory ... Former personal recording engineer for Prince; "Purple Rain", "Sign o' the Times", "Around the World in a Day"
"Dear Sparrow, Many thanks for this – I am touched!"
—Julian Lloyd Webber (LONDON): Premier cellist in UK; brother of Andrew (Evita, Jesus Christ Superstar, Cats, Phantom of the Opera...)
"This is super impressive work ! Congratulations ! Thanks for including me :)))"
—Clarice Assad (RIO DE JANEIRO/CHICAGO): Pianist and composer with works performed by Yo Yo Ma and orchestras around the world
"We appreciate you including Kamasi in the matrix, Sparrow."
—Banch Abegaze (LOS ANGELES): manager, Kamasi Washington
"Thanks! It looks great!....I didn't write 'Cantaloupe Island' though...Herbie Hancock did! Great Page though, well done! best, Randy"
"Very nice! Thank you for this. Warmest regards and wishing much success for the project! Matt"
—Son of Jimmy Garrison (bass for John Coltrane, Bill Evans...); plays with Herbie Hancock and other greats...
I opened the shop in Salvador, Bahia in 2005 in order to create an outlet to the wider world for magnificent Brazilian musicians.
David Dye & Kim Junod for NPR found us (above), and Kareem Abdul-Jabbar (he's a huge jazz fan), David Byrne, Oscar Castro-Neves... Spike Lee walked past the place while I was sitting on the stoop across the street drinking beer and listening to samba from the speaker in the window...
But we weren't exactly easy for the world-at-large to get to. So in order to extend the place's ethos I transformed the site associated with it into a network wherein Brazilian musicians I knew would recommend other Brazilian musicians, who would recommend others...
And as I anticipated, the chalky hand of God-as-mathematician intervened: In human society — per the small-world phenomenon — most of the billions of us on earth are within some 6 or fewer degrees of each other. Likewise, within a network of interlinked artists as I've described above, most of these artists will in the same manner be at most a handful of steps away from each other.
So then, all that's necessary to put the Brazilians within possible purview of the wide wide world is to include them among a wide wide range of artists around that world.
If, for example, Quincy Jones is inside the matrix, then anybody on his page — whether they be accessing from a campus in L.A., a pub in Dublin, a shebeen in Cape Town, a tent in Mongolia — will be close, transitable steps away from Raymundo Sodré, even if they know nothing of Brazil and are unaware that Sodré sings/dances upon this planet. Sodré, having been knocked from the perch of fame and ground into anonymity by Brazil's dictatorship, has now the alternative of access to the world-at-large via recourse to the vast potential of network theory.
...to the degree that other artists et al — writers, researchers, filmmakers, painters, choreographers...everywhere — do also. Artificial intelligence not required. Real intelligence, yes.
Years ago in NYC (I've lived here in Brazil for 32 years now) I "rescued" unpaid royalties (performance & mechanical) for artists/composers including Barbra Streisand, Aretha Franklin, Mongo Santamaria, Jim Hall, Clement "Coxsone" Dodd (for his rights in Bob Marley compositions; Clement was Bob's first producer), Led Zeppelin, Ray Barretto, Philip Glass and many others. Aretha called me out of the blue vis-à-vis money owed by Atlantic Records. Allen Klein (managed The Beatles, The Rolling Stones, Ray Charles) called about money due the estate of Sam Cooke. Jerry Ragovoy (Time Is On My Side, Piece of My Heart) called just to see if he had any unpaid money floating around out there (the royalty world was a shark-filled jungle, to mangle metaphors, and I doubt it's changed).
But the pertinent client (and friend) in the present context is Earl "Speedo" Carroll, of The Cadillacs. Earl went from doo-wopping on Harlem streetcorners to chart-topping success to working as a custodian at PS 87 elementary school on the west side of Manhattan. Through all of this he never lost what made him great.
Greatness and fame are too often conflated. The former should be accessible independently of the latter.
Yeah this is Bob's first record contract, made with Clement "Sir Coxsone" Dodd of Studio One and co-signed by his aunt because he was under 21. I took it to Black Rock to argue with CBS' lawyers about the royalties they didn't want to pay (they paid).
Matrix founding creators are behind "one of 10 of the best (radios) around the world", per The Guardian.
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